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Church history --- Power (Christian theology) --- Power (Theology) --- Christian sociology --- Religion and politics --- Eglise --- Pouvoir (Théologie chrétienne) --- Religion et politique --- Congresses --- History --- Histoire --- Congrès --- Congresses. --- Church history - Primitive and early church, ca. 30-600 - Congresses --- Power (Christian theology) - Congresses
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Emanuele Castrucci bridges the two seemingly unrelated worlds of classical Greek philosophy and Jewish biblical exegesis. He connects them through the historical nexus of Christianity, which has marked the destiny of Western philosophy across the political, philosophical and jurisprudential horizons.
Jurisprudence --- Legislative power --- Law --- Power (Philosophy) --- Power (Christian theology) --- Power (Social sciences) --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Power (Theology) --- Christian sociology --- Authority --- Ethics --- Philosophy --- Power, Legislative --- Constitutional law --- Implied powers (Constitutional law) --- Judicial review --- Separation of powers --- History. --- Philosophy. --- Literary history
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At the beginning of his magnum opus, 'Process and Reality' (1929), Whitehead lists a series of beliefs which he thinks are widely held by contemporary philosophers. They are all condemned as dangerously mistaken.
What are these myths?
Why are they rejected?
In the works of which modern thinker did they arise?
What precisely went wrong?
At what stage in the development of Western thought did this happen?
By tackling these questions, Pierfrancesco Basile makes it possible to grasp the main concepts of Whitehead's process metaphysics - especially the crucial notion that being and power are one and the same - and appreciate the complex way this is rooted in the modern philosophical tradition.
Power (Christian theology) --- Power (Mechanics) --- Power (Philosophy) --- Power (Social sciences) --- Power resources. --- Energy --- Energy resources --- Power supply --- Natural resources --- Energy harvesting --- Energy industries --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Authority --- Ethics --- Philosophy --- Mechanics --- Power (Theology) --- Christian sociology --- Whitehead, Alfred North, --- Metaphysics. --- God --- Ontology --- Philosophy of mind
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An Introduction to Christianity examines the key figures, events and ideas of two thousand years of Christian history and places them in context. It considers the religion in its material as well as its spiritual dimensions and explores its interactions with wider society such as money, politics, force, gender and the family, and non-Christian cultures and societies. This Introduction places particular focus on the ways in which Christianity has understood, embodied and related to power. It shows how the Church's longstanding love affair with 'higher power', both human and divine, has been repeatedly challenged by alternative ideas of of 'power from below', both sacred and secular. Finally, by bringing the history of Christianity right up-to-date, this book explores the ways in which churches of both North and South react to the rise of modern democracy. Comprehensive and accessible, this book will appeal to the student and general reader.
Church history --- Geschiedenis [Godsdienstige ] --- Geschiedenis [Religieuze ] --- Godsdienstige geschiedenis --- Histoire de l'Église --- Histoire ecclésiastique --- Histoire religieuse --- History [Religious ] --- Hystoria ecclesiastica --- Kerkgeschiedenis --- Kirchengeschichte --- Religieuze geschiedenis --- Religious history --- Storia della Chiesa --- Storia ecclesiastica --- Église -- Histoire --- Eglise --- Histoire --- 28 --- 230.1*5 --- Christianity and culture --- -Power (Christian theology) --- -Power (Theology) --- Christian sociology --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Christelijke kerken, secten. Kristelijke kerken--(algemeen) --- Essentie van de christelijke levensvisie --- History of doctrines --- -Christelijke kerken, secten. Kristelijke kerken--(algemeen) --- 230.1*5 Essentie van de christelijke levensvisie --- -230.1*5 Essentie van de christelijke levensvisie --- Power (Theology) --- Power (Christian theology) --- Church history. --- History. --- History of doctrines.
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In the conventional analysis of human behaviour, power and ethics are frequently considered contrary principles, in that power enforces, while ethics elicits a free response. But, as James Mackey forcefully shows, a more adventurous philosophical study of human morality escapes the sense of contraries, and sets us on a quest for the kind of power that liberates human creativity. It then becomes possible to establish the framework for a critical assessment of the kind of power that ought to be operative in the major structures of human society, civil or ecclesiastical, state governments and church hierarchies. Mackey analyses the religious question which then quite naturally emerges, as to whether this Eros-type power so manifest in human society originates from beyond the more empirical structures of churches, states and 'nature'; and the effort to detect the specifically Christian characterisation of an allegedly ultimate power working in us for final well-being finds its natural context.
Christelijke ethiek --- Christian ethics --- Christianisme--Morale --- Ethique chrétienne --- Macht (Christelijke theologie) --- Moraaltheologie --- Moral theology --- Morale chrétienne --- Pouvoir (Théologie chrétienne) --- Power (Christian theology) --- Theologie [Moraal] --- Theology [Moral ] --- Théologie morale --- Christian ethics. --- 241.62 --- Power (Theology) --- Christian sociology --- Ethical theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Gehoorzaamheid: relatie met de menselijke maatschappij --- 241.62 Gehoorzaamheid: relatie met de menselijke maatschappij --- Arts and Humanities --- Religion
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Monasticism and religious orders --- Monastic and religious life --- Power (Christian theology) --- Authority --- Monachisme et ordres religieux --- Vie religieuse et monastique --- Pouvoir (Théologie chrétienne) --- Autorité --- Congresses. --- History of doctrines --- Religious aspects --- Christianity --- Congresses --- Congrès --- Histoire des doctrines --- Aspect religieux --- Christianisme --- Pouvoir (Théologie chrétienne) --- Autorité --- Congrès --- Academic collection --- Power (Theology) --- Christian sociology --- Political science --- Authoritarianism --- Consensus (Social sciences) --- Conferences - Meetings --- Primitive and early church, ca. 30-600 A.D. --- Monasticism and religious orders - Congresses --- Monastic and religious life - Congresses --- Power (Christian theology) - History of doctrines - Early church, ca. 30-600 - Congresses --- Authority - Religious aspects - Christianity - Early church, ca. 30-600 - Congresses
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Power (Christian theology) --- 211.55 --- Power (Theology) --- Politics and religion --- Numinous, The --- Sacred, The --- Secular theology --- Death of God theology --- Secularisatie. Entmythologisierung --- Communism. --- 211.55 Secularisatie. Entmythologisierung --- Power (Christian theology). --- Secularization (Theology). --- Communism --- Holy, The --- National socialism --- Religion and politics --- Secularism --- Secularization (Theology) --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Political science --- Politics, Practical --- Religion --- Religions --- Nazism --- Authoritarianism --- Fascism --- Nazis --- Neo-Nazism --- Totalitarianism --- World War, 1939-1945 --- God --- Bolshevism --- Communist movements --- Leninism --- Maoism --- Marxism --- Trotskyism --- Collectivism --- Post-communism --- Socialism --- Village communities --- Theology, Doctrinal --- Christian sociology --- Religious aspects --- Political aspects --- Causes --- Political philosophy. Social philosophy --- Religious studies --- Holy, The. --- National socialism. --- Religion and politics. --- Secularism.
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This study of controversy over the Eucharist in 16th-century France argues that Calvinist interpretations of the Lord's Supper played a crucial role in the development of early modern revolutionary politics.
Lord's Supper --- Reformed Church --- Calvinism --- Power (Social sciences) --- Power (Christian theology) --- Reformation --- Power (Theology) --- Christian sociology --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Reformed Protestantism --- Congregationalism --- Theology, Doctrinal --- Arminianism --- Puritans --- Zwinglianism --- Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- History --- Doctrines --- History of doctrines --- Religious aspects --- Christianity --- France --- Church history --- 265.3 --- Eucharistie --- 265.3 Eucharistie --- Eglise réformée --- Calvinisme --- Pouvoir (Sciences sociales) --- Pouvoir (Théologie chrétienne) --- Réforme (Christianisme) --- Histoire --- Histoire des doctrines --- Histoire religieuse --- Power (Social sciences).
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254 --- 262.14 --- Celibacy --- -Lay ministry --- -Christian leadership --- -Power (Christian theology) --- Patriarchy --- -Androcracy --- Patriarchal families --- Fathers --- Families --- Male domination (Social structure) --- Patrilineal kinship --- Power (Theology) --- Christian sociology --- Church leadership --- Lay leadership --- Church work --- Leadership --- Ministry, Lay --- Volunteer workers in church work --- Laity --- Priesthood, Universal --- Volunteer workers in Christian education --- Clerical celibacy --- Clergy --- Sexual abstinence --- Priester. Ambt:--algemeen --- Priesters. Geestelijken. Clerus:--algemeen --- Catholic Church --- Religious aspects --- -Catholic Church --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- -Supply and demand --- Government --- Christian leadership --- Lay ministry --- Power (Christian theology) --- Catholic Church. --- Power (Christian theology). --- -Priester. Ambt:--algemeen --- -Clergy --- 262.14 Priesters. Geestelijken. Clerus:--algemeen --- -Power (Theology) --- Androcracy --- Parish life coordinators --- Religious aspects&delete& --- Clergy. --- Supply and demand. --- Government. --- Church of Rome
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In Women, Men, and Spiritual Power, John Coakley explores male-authored narratives of the lives of Catherine of Siena, Hildegard of Bingen, Angela of Foligno, and six other female prophets or mystics of the late Middle Ages. His readings reveal the complex personal and literary relationships between these women and the clerics who wrote about them. Coakley's work also undermines simplistic characterizations of male control over women, offering an important contribution to medieval religious history.Coakley shows that these male-female relationships were marked by a fundamental tension between power and fascination: the priests and monks were supposed to hold authority over the women entrusted to their care, but they often switched roles, as the men became captivated with the women's spiritual gifts. In narratives of such women, the male authors reflect directly on the relationship between the women's powers and their own. Coakley argues that they viewed these relationships as gendered partnerships that brought together female mystical power and male ecclesiastical authority without placing one above the other. Women, Men, and Spiritual Power chronicles a wide-ranging experiment in the balance of formal and informal powers, in which it was assumed to be thoroughly imaginable for both sorts of authority, in their distinctly gendered terms, to coexist and build on each other. The men's writings reflect an extended moment in western Christianity when clerics had enough confidence in their authority to actually question its limits. After about 1400, however, clerics underwent a crisis of confidence, and such a questioning of institutional power was no longer considered safe. Instead of seeing women as partners, their revelatory powers began to be viewed as evidence of witchcraft.
Christian church history --- anno 500-1499 --- Women mystics. --- Authority --- Power (Christian theology). --- Church history --- Monasticism and religious orders. --- Femmes mystiques --- Autorité --- Pouvoir (Théologie chrétienne) --- Eglise --- Monachisme et ordres religieux --- Religious aspects --- Catholic Church. --- Aspect religieux --- Eglise catholique --- Histoire --- Women mystics --- Power (Christian theology) --- Monasticism and religious orders --- Catholic Church --- Autorité --- Pouvoir (Théologie chrétienne) --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Christianity --- Political science --- Authoritarianism --- Consensus (Social sciences) --- Mystics --- Power (Theology) --- Christian sociology --- Religious aspects&delete& --- Middle Ages, 600-1500 --- Authority - Religious aspects - Catholic Church --- Church history - Middle Ages, 600-1500 --- Saintes femmes --- Elisabeth abb. Schonaugiensis --- Hildegardis abb. Bingensis --- Sigebertus Gemblacensis --- Maria Oigniacensis (al. Nivialensis) --- Iacobus de Vitriaco --- Christina Stumbelensis v. O. P. --- Petrus de Dacia O.P. --- Angela de Fulginio --- Margarita de Cortona --- Margarita Ebner --- Catharina v. Senensis --- Dorothea Montoviensis vidua et reclusa
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